::. Laman Utama

Selamat datang ke laman web rasmi Madrasah Al-Wahidah. Madrasah Al-Wahidah merupakan sebuah institusi pendidikan yang bertapak di Kuantan , Pahang dan bervisi untuk mengembangkan sayapnya di seluruh negara. Madrasah Al-Wahidah dijana oleh tenaga pengajar yang terpilih dan dikenalpasti dapat menerapkan nilai-nilai dan ilmu yang berkualiti untuk dibekalkan kepada para pelajar. Bergerak diatas landasan pendidikan, Madrasah Al-Wahidah cenderung menawarkan pendidikan dan ilmu yang berasaskan Al-Quran dan Sunnah Nabi Muhammad S.A.W. Selain mewujudkan persekitaran pembelajaran yang menjurus kearah nilai-nilai islam dan menerapkan ilmu aqidah.

SUMBER PENYAMPAI MAKLUMAT MADANI

 
 
 
 
 
 

 

:: . The Virtue of Fasting Six Days of Shawwal (NEW)


 
Fasting six days of Shawwaal after the obligatory fast of Ramadaan is Sunnah Mustahabbah, not waajib. It is recommended for the Muslim to fast six days of Shawwaal, and in this there is great virtue and an immense reward. Whoever fasts these six days will have recorded for him a reward as if he had fasted a whole year, as was reported in a saheeh hadeeth from the Prophet (peace and blessings of Allaah be upon him). Abu Ayyoob (may Allaah be pleased with him) reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever fasts Ramadaan and follows it with six days of Shawwaal, it will be as if he fasted for a lifetime.” (Narrated by Muslim, Abu Dawood, al-Tirmidhi, al-Nisaa’i and Ibn Maajah).

The Prophet (peace and blessings of Allaah be upon him) explained this when he said: “Whoever fasts for six days after (Eid) al-Fitr has completed the year: (whoever does a good deed (hasanah) will have ten hasanah like it).” According to another report: “Allaah has made for each hasanah ten like it, so a month is like fasting ten months, and fasting six days completes the year.” (al-Nisaa’i and Ibn Maajah. See also Saheeh al-Targheeb wa’l-Tarheeb, 1/421). It was also narrated by Ibn Khuzaymah with the wording: “Fasting for the month of Ramadaan brings the reward of ten like it, and fasting for six days brings the reward of two months, and that is the fasting of the whole year.”

 
 
 
::. Dari forum

Posted By: abuMuhammad

Posted: Mon May 24, 2004 10:30 pm Post subject: Pemimipin Islam

Asslamualaikum wrt wbkt.nampaknya topik kepartian...hizbi menurut manhaj salaf smakin hebat dibicarakan.tapi...iziznkn saya yg dhaif lg hina utk mencelah.

saya nak tanya ahli panel,apakah ciri yg perlu dimiliki oleh seorang pmimpin islam?krn saya tgk sejak kebelakangan ini, ramai pemimpi2 yg bekerja utk mengangkat daulah isalamiyyah,tp pada masa yg sama seringkali mencaci,mengutuk menghentam org lain tanpa usul asal yg sahih.kkadang tu seakan fitnah.byk umpatan dari mau'izah dan pengajaran.byk mengata menghina daripada menerangkan kebenaran.

bagaimana pula dgn kpimpinan diperingkat lbh bawah?cthnya dipringkat unuiversiti?pemimpin bagaimanakah yg perlu diangkat?adakah yg memiliki ilmu agama semata2?sedangkan kurang dalma ilmu berorganisasi?

saya harap dapat respon yg mantap dr ahlli panel...terutama ustaz Ahmad.wassalam.

  Jawapan dan perbincangan lanjut berkenaan tajuk diatas boleh didapati Forum Madrasah Al-Wahidah.

::. Question and Answer (NEW)

Question:

If I seek treatment with a man who has with him Muslim doctors from among the jinn, will that invalidate my fast?.

Answer:

Praise be to Allaah.
Firstly:
It is not permissible to seek the help of the jinn for medical treatment or anything else, and it is not permissible to go to one who claims to do that.

The Muslim should not be deceived by the success of anyone's treatment or seeing the effects of that, for the Dajjaal will tell the sky to rain and it will rain, and he will tell the earth to bring forth its treasure and it will do so. Should the Muslim be deceived by him and believe his claims? It may be a test or a gradual punishment from Allaah. "We shall gradually seize them with punishment in ways they perceive not" [al-A'raaf 7:182].

Shaykh 'Abd al-'Azeez ibn 'Abd-Allaah ibn Baaz (may Allaah have mercy on him) was asked about the ruling on using the services of Muslim jinn to treat disease if that is needed.

He replied:
The sick person should not use the services of the jinn for treatment or ask them for anything, rather he should ask well known doctors, but he should not turn to the jinn, because that is a means that leads to worshipping them and believing them. Among the jinn are some who are kaafirs and some who are Muslims, and some who are innovators, and you do not know about them. So you should not rely on them or ask them for anything, even if they appear to you. Rather you should ask the people of knowledge and human doctors. Allaah condemned the mushrikeen as He said (interpretation of the meaning):

"And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression" [al-Jinn 72:6]

And it is a means that leads to dependence upon them and shirk, and it leads to seeking benefit from them and seeking their help, and all of that is shirk. End quote.

Majallat al-Da'wah (no. 1602, Rabee' al-Awwal 1418AH, p. 34)
Shaykh Saalih al-Fawzaan (may Allaah preserve him) said:
The help of the jinn should not be sought, whether from the Muslims among them or those who say that they are Muslim, because he may say that he is Muslim but he is lying in order to interfere with people. This should be prevented from the outset. It is not permissible to seek the help of the jinn even if they say that they are Muslims, because this opens the door to trouble.

It is not permissible to seek the help of one who is absent whether he is a jinni or otherwise, and whether he is a Muslim or not. Rather we should seek the help of one who is present and is able to help, as Allaah said of Moosa (interpretation of the meaning):
"The man of his (own) party asked him for help against his foe"
[al-Qasas 28:15]

Moosa was present and able to help, and it was possible for him to help as this was an ordinary situation. End quote
Al-Sihr wa'l-Sha'wadhah, p. 86, 87

Secondly:
With regard to fasting, it is valid in sha Allaah and is not invalidated by that, although the reward for fasting may be reduced and may be erased altogether by the commission of sin. See the answer to question no. 50063.

And Allaah knows best.

Islam Q&A (www.islam-qa.com)

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