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Arrival
Of Islam To Malay Peninsular
Effects
And Problems That Arise
| 1. |
This was the "brand"
of Islam that was assimilated into the local populace.
Being the only known "brand" it was
taken as the same one that was brought by Muhammad
(SAW), impurities and all. Obviously, the assimilation
began long before the Malay Peninsula achieved
its political independence.
| Colonial |
Year |
Period of Colonization |
| Portugese |
1511 |
130 years |
| Dutch |
1641 |
183 years |
| British |
1824 |
123 years |
| Independence |
1957 |
48 years |
| Total
Number of Years |
484 years |
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| 2. |
This state of mental colonisation
went on for close to 500 years! |
| 3. |
In that time, Islam became
a mere ritual. And that too, rituals that had
been passed on from generation to generation,
never mind if they went contrary to the teachings
of the Prophet Muhammad (SAW). Not much was done
(much less achieved) in reaching out to the understanding
of and practice of religion. In short, not only
in its form, but more importantly, Islam in its
substance. It is a sad reality, that this state
of affairs remain to this very day, 50 years after
the country achieved its political independence!
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| 4. |
The teaching of Islam almost
always starts and ends with the Islamic jurisprudence
(hukum fiqh). This is akin to putting the
cart before the horse. Too little attention is
being given to the very core of the teachings
of Islam, i.e. the question of faith (aqidah).
Millions of Muslims perform the solat, and observe
the fast. They are knowledgeable in the ritual,
the do's and don'ts of each of these rituals.
Sadly, not as many are knowledgeable in the do's
and the don'ts of the very heart of Islam, i.e.
the syahadah. Like the solat and fasting, most
Muslims recite the syahadah in its form, but not
in spirit. |
| 5. |
The same principle is applicable
in the learning of the Quraan and the traditions
of the Prophet (SAW). Muslims (generally) read
the Quraan, complete with all the hukum tajwid,
and indeed oftentimes even with the rhythm. Already
starved of even the basic Arabic language, there
has not been any official effort to include in
the school curriculum (in the learning of the
Quraan), the extraction of its meanings, the transliteration
and the interpretation of the Quraan. These are
critical aspects. Muslims can never live by the
Quraan when they do not understand what they read.
It was, after all, not sent down as a reading
material! However, the principle of secularism
which is a legacy of the colonialists, have all
but confined the learning of religions as secondary
subjects, and not as Islam should be taught, i.e.
to provide the foundation to all and every other
lesson! |
| 6. |
Whether we like it or not,
tuition has become an integral part of Malaysia's
education system. If one cares to look around,
tuition means tuition in any or all the academic
subjects, with little or no attention being given
to deepening the knowledge on Islam. Even the
little attention (if given), is all left in the
care of an "uztaz". Next, the high achievers
are then streamed into all forms of studies, be
it engineering, law, IT, medicine and the like.
Anything BUT Islamic studies! It is little wonder
then, the Islam, as practiced by the born Muslims
gain very little (if any) respect from, not only
the non-Muslims, but also from these Muslims themselves.
For, armed with little knowledge, the Muslim youths
of today are a very vulnerable and volatile species.
More so, in these days of the global village.
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